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    World History Encyclopedia
    https://www.worldhistory.org › Islamic_Caliph

    Islamic Caliphates - World History Encyclopedia

    List of caliphs - Wikipedia

    • Bobrick, Benson (2012). The Caliph's Splendor: Islam and the West in the Golden Age of Baghdad. Simon & Schuster. ISBN 978-1416567622.
    • Bosworth, C. E., ed. (1987). The History of al-Ṭabarī, Volume XXXII: The Reunification of the ʿAbbāsid Caliphate: The Caliphate of al-Maʾmūn, A.D. 813–33/A.H. 198–213. SUNY Series in Near Eastern Studies. Albany, New York: State University of New York Press. ISBN

    • Bobrick, Benson (2012). The Caliph's Splendor: Islam and the West in the Golden Age of Baghdad. Simon & Schuster. ISBN 978-1416567622.
    • Bosworth, C. E., ed. (1987). The History of al-Ṭabarī, Volume XXXII: The Reunification of the ʿAbbāsid Caliphate: The Caliphate of al-Maʾmūn, A.D. 813–33/A.H. 198–213. SUNY Series in Near Eastern Studies. Albany, New York: State University of New York Press. ISBN 978-0-88706-058-8.
    • Bosworth, C.E. (1993). "Al-Muntasir". In Bosworth, C. E.; van Donzel, E.; Heinrichs, W. P. & Pellat, Ch. (eds.). The Encyclopaedia of Islam, Second Edition. Volume VII: Mif–Naz. Leiden: E. J. Brill. ISBN 978-90-04-09419-2.
    • Bosworth, Clifford Edmund (2004) [1996]. The New Islamic Dynasties: A Chronological and Genealogical Manual. New Edinburgh Islamic Surveys (2nd ed.). Edinburgh University Press. ISBN 978-0-7486-2137-8. OCLC 56639413.
    • Donner, Fred M. (2012) [2010]. Muhammad and the Believers, at the Origins of Islam. Cambridge, Massachusetts: Harvard University Press. ISBN 978-0-674-05097-6.
    • Hinds, Martin (1993). "Muʿāwiya I b. Abī Sufyān". In Bosworth, C. E.; van Donzel, E.; Heinrichs, W. P. & Pellat, Ch. (eds.). The Encyclopaedia of Islam, Second Edition. Volume VII: Mif–Naz. Leiden: E. J. Brill. pp. 263–268. ISBN 978-90-04-09419-2.

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    A caliph is the supreme religious and political leader of an Islamic state known as the caliphate. Caliphs (also known as 'Khalifas') led the Muslim Ummah as political successors to the Islamic prophet Muhammad, and widely-recognised caliphates have existed in various forms for most of Islamic history.

    The first caliphate, the Rashidun Caliphate, was ruled by the fiveRashidun caliphs (Arabic: الخلفاء الراشدون, lit. 'Rightly Guided Caliphs'), Abu Bakr, Umar, Uthman , Ali and Hasan who are considered by Sunni Muslims to have been the most virtuous and pure caliphs. They were chosen by popular acclamation or by a small committee, in contrast with the following caliphates, which were mostly hereditary. On the other hand, Shiites only recognise Ali and consider the first three caliphs to be usurpers.

    The Rashidun caliphate ended with the First Fitna, which transferred authority to the Umayyad dynasty that presided over the Umayyad Caliphate, the largest caliphate and the last one to actively rule the entire Muslim world.

    The Abbasid Revolution overthrew the Ummayads and instituted the Abbasid dynasty which ruled over the Abbasid Caliphate. The Abbassid Caliphate was initially strong and united, but gradually fractured into several states whose rulers only paid lip service to the caliph in Baghdad. There were also rivals to the Abbasids who claimed the caliphates for themselves, such as the Isma'ili Shia Fatimids, the Sunni Ummayyads in Córdoba and the Almohads, who followed their own doctrine. When Baghdad fell to the Mongols, the Abbassid family relocated to Cairo, where they continued to claim caliphal authority, but had no political power, and actual authority was in the hands of the Mamluk Sultanate.

    After the Ottoman conquest of Egypt, the Abbasid caliph Al-Mutawakkil III was taken to Constantinople, where he surrendered the caliphate to the Ottoman Sultan Selim I. The caliphate then remained in the House of Osman until after the First World War. The Ottoman Sultanate was abolished in 1922 by the Grand National Assembly of Turkey. The head of the House of Osman, Abdülmecid II, retained the title of caliph for two more years, after which the caliphate was abolished in 1924.

    In March 1924, when the Ottoman Caliphate was abolished, Hussein bin Ali, King of Hejaz proclaimed himself Caliph. In October 1924, facing defeat by Ibn Saud, he abdicated and was succeeded as king by his eldest son Ali bin Hussein. After Hejaz was subsequently completely conquered by the Ibn Saud-Wahhabi armies of the Ikhwan, on 23 December 1925, Hussein surrendered to the Saudis, bringing the Kingdom of Hejaz, the Sharifate of Mecca and the Sharifian Caliphate to an end.

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    The head of the Ottoman dynasty was just entitled Sultan originally, but soon it started accumulating titles assumed from subjected peoples. Murad I (reigned 1362–1389) was the first Ottoman claimant to the title of Caliph; claimed the title after conquering Edirne.

    The Office of the Ottoman Caliphate was transferred to the Grand National Assembly of Turkey which dissolved the office on March 3, 1924, in keeping with the policies of secularism that were adopted in the early years of the Republic of Turkey by its President Mustafa Kemal Atatürk. After the abolition of the Caliphate, the Grand National Assembly of Turkey founded the Presidency of Religious Affairs as the new highest Islamic religious authority in the country.

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    After Ali was killed, the governor of Syria Mu'awiya led his army toward Kufa, where Ali's son Hasan ibn Ali had been nominated as Ali's successor. Mu'awiya successfully bribed Ubayd Allah ibn Abbas, the commander of Hasan's vanguard, to desert his post, and sent envoys to negotiate with Hasan. In return for a financial settlement, Hasan abdicated and Mu'awiya entered Kufa in July or September 661 and was recognized as caliph. This year is considered by a number of the early Muslim sources as 'the year of unity' and is generally regarded as the start of Mu'awiya's caliphate. Hasan abdicated as caliph after ruling for six or seven months.
    Abd Allah ibn al-Zubayr, a grandson of the first caliph Abu Bakar and a nephew of Aisha, the third wife of Muhammad, led an uprising against the Umayyad Caliphate in 684 AD. He was proclaimed caliph in Mecca. He ruled Mecca and Medina, the most important places in Islam, for about eight years; outlasting three Ummayad rulers: Yazid ibn Muawiyah, Muawiyah ibn Yazid, and Marwan ibn Al-Hakam. Islamic scholars consider him to be the rightful caliph instead of Marwan ibn Al-Hakam. He was eventually defeated and killed in Mecca in 692 AD after a six-month siege by general Al-Hajjaj ibn Yusuf.
    (Not universally accepted; actual authority confined to Spain and parts of Maghreb)
    (Not widely accepted, actual dominions were parts of North Africa and Iberia)
    • Ibn Tumart 1121–1130
    • Abd al-Mu'min 1130–1163
    • Abu Ya'qub Yusuf I 1163–1184
    • Abu Yusuf Ya'qub 'al-Mansur' 1184–1199
    • Muhammad al-Nasir 1199–1213
    • Abu Ya'qub Yusuf II 'al-Mustansir' 1213–1224
    • Abu Muhammad Abd al-Wahid I 'al-Makhlu' 1224
    • Abdallah al-Adil 1224–1227
    • Yahya 'al-Mutasim' 1227–1229
    • Abu al-Ala Idris I al-Ma'mun, 1229–1232
    • Abu Muhammad Abd al-Wahid II 'al-Rashid' 1232–1242
    • Abu al-Hassan Ali 'al-Said' 1242–1248
    • Abu Hafs Umar 'al-Murtada', 1248–1266
    • Abu al-Ula (Abu Dabbus) Idris II 'al-Wathiq' 1266–1269
    Several rulers of West Africa adopted the title of Caliph. Mai Ali Ghaji ibn Dunama was the first ruler of Bornu Empire to assum…

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